This article discusses the media's new found celebration of plastic surgery. It discusses, in particular, the ABC television program, Extreme Makeover. This show takes people, after having been selected through a carful application process, to be essentially transformed by the hands of surgeons all taken care of by the EM budget. The contestants have to write in telling the EM team what they would like to change about themselves and their reasons for this desire. The team then chooses from this pool the person who is somehow most deserving of this makeover and brings them on, away from their family and friends for weeks, to change their entire bodies, wardrobes, and hair/makeup. What I found most disturbing, though, was that not only do these participants get the surgeries they've asked for in their applications, but they also receive suggestions from the team of surgeons for more procedures! I thought the idea of this was to help people to feel better about themselves by changing or 'fixing' the parts of their body they found most troublesome, but it is no way helpful to tell someone that there are parts of their body, ones they've never even noticed as an issue, that are so horrible to even look at that they need to be immediately altered through extreme surgery! All I'm seeing is a show that causes body image issues by making these contestants, and even the viewers, keenly aware of every little slip up in the creation of their bodies. I thought the idea was to make people feel more beautiful, not to create surgery addicts who lack any self esteem and don't hesitate for a second to go back under the knife.
The idea that Brazil has made plastic surgery available to everyone is very very bad. I think the fact that there was once a very high price for these procedures put one more very important barrier between them and most people. I don't think I need to explain how horrible these surgeries can be, so I think the less people who have access to them, the better. Keeping the recipients to a select makes it harder for them to be completely normalized, people don't feel that they have to participate because most people don't. But when these surgeries are available to everyone and at no cost, you no longer have an excuse not to partake. If there is something on your body other people may see as an issue, you would be expected to take care of it because there shouldn't be anything keeping you from that surgery.
Tuesday, October 30, 2012
Sarah Wills
Normal Extremes:
Cosmetic Surgery Television
The
article Normal Extremes: Cosmetic Surgery
Television discusses the
controversial topic of
plastic surgery. The rate of plastic surgery in America has significantly
increased over the past few decades. Although plastic surgery is still
disapproved by the majority of society, the author offers a new perspective.
Plastic surgery may seem only skin deep, but there are serious internal
conflicts surrounding the issue. For example, Luke, a formerly obese man,
completely transformed his way of living. He changed from a lethargic,
unmotivated person, to a health conscious, active new man. Despite the change
of lifestyle and major weight loss, Luke still had excess skin and flab as a
result of his weight loss. His body didn’t represent the new, transformed Luke.
Rather, it still portrayed a heavy, unmotivated person. Therefore, plastic
surgery helped Luke look and feel like a new man. One statement I found
interesting is that when Marilynda went through her physical transformation to
enhance her beauty, the author stated that she would probably never go back to
walmart. This statement makes is sound like just because Marilynda is now
“pretty”, she is over qualified to work at walmart. The article also details
the physical risks that come along with plastic surgery. The television program shows the painful
recoveries that the patients have. It demonstrates how it isn’t just easy to
have plastic surgery, but there is a whole process that the patients must go
through.
Why is plastic surgery not socially acceptable? Despite
the arguments that the author makes about the benefits of plastic surgery,
there are still negative aspects of transforming physical looks. Socioeconomics
is a factor when it comes to plastic surgery. Being able to modify physical
characteristics is not a necessity, therefore people who don’t have the means
to do so, cannot have the surgery. This causes a split between the upper class
and the lower class.
‘The poor have the right to be
beautiful’: cosmetic surgery in neoliberal Brazil
This article discusses the growing trend of plastic
surgery in Brazil. Also, how plastic surgery relates to the socio-economic
status of the people in Brazil. It is evident that plastic surgery is much more
socially acceptable in Brazil rather than in the United States. Brazilians view
plastic surgery as women taking control of their bodies and gaining power. For
example, a prettier woman is more likely to get a job, therefore plastic
surgery enhances employment possibilities. So, this is why is some places
plastic surgery is made feasible for people of a lower class. As the article
states, there is a split between two sectors of wealth and the health-care
system is divided within the country. This creates many problems amongst the
people of Brazil and causes inequalities. So, some people are given a better
shot at economic success with regards to cosmetic surgery.
Personally, I feel that the emphasis on physical
appearance in Brazil is creating a bigger split between the different social
classes. Ideally, a person who is best fit for a position would get the job
over some one that is more aesthetically pleasing. The article makes s clear
that this is not the case in Brazil, Therefore, rather than providing the funds
for plastic surgery, maybe a societal change would be more beneficial to the
economic growth of the country
Lily Cannon
In the article “Surgery Junkies” by
Victoria Pitts-Taylor she discusses the television show Extreme Makeover. This reality show takes ordinary people and pay
for them to get cosmetic surgery. The surgeries are performed by real surgeons
and “the participants would not only be given the rhinoplasty, tummy tuck or
breast lift they especially wanted but they would also get a whole range of
additional procedures that would beautify them.” (41) Throughout this article
Taylor brings up different peoples experiences one being Luke. Luke is a
personal trainer and before that had been obese and worked hard to lose 125
pounds, still having excess skin he still believed that it wasn’t good enough. With
the help of EM he was able to get rid of that skin, along with that came teeth
whitening, hair implants and more. I personally believe in plastic surgery but
to an extent. In Lukes case I believe having surgery to remove the excess skin
was acceptable since he did all that hard work to lose that weight and become a
healthier person but adding multiple other surgeries I don’t agree with. At the
end of the show he is then revealed to his family and friends coming out
looking like a totally different person. This complete makeover I don’t believe
in, I think changing your whole appearance and striving for perfection is not
the right thing to do and is unrealistic to the rest of the world. Thus
bringing us to the topic of the media and how it is the reason why more and
more people in America are getting surgery.
By the end of the article we understand
the pain and suffering these people went through that only was shown for a
couple minutes. Again going back to Luke’s experience he “can’t even get out of
bed after his abdonminoplasty”. (55) Although we aren’t shown what these people
go through I still think that we would have somewhat of an idea and not be
surprised after reading this article. More and more people are getting surgery even
after hearing about the excruciating pain that these people go through and this
just proves again how the norm is changing and sooner or later it will be
“weird” to have not gotten a boob job or some other surgery.
“The Poor Have the Right to be Beautiful”
talks about plastic surgery as well, but in Brazil and how popular it is there.
Reading through this article we find out the Brazilian government pays for the
poor to get surgery instead of psychological support because they believe it
will help their self-esteem. I do not agree with what they are doing in Brazil
but what the surprising part about this technique is that it is proven to work.
It doesn’t matter your social status or how much money you have everyone
strives to be perfect and want the sexuality that is seen in Brazil. An example
of this would be Aline; she gets breast implants to help her at work so she
makes more money. This is a typical desire that woman want, that sadly may help
them get farther in life than someone with smaller breasts. Growing up my
friends and I would always joke around about getting a boob job to feel more
feminine but I would never act apone it. Overall plastic surgery is getting
more popular and growing all over the world not just in America and Brazil.
Monday, October 29, 2012
Anna Grofik-Surgery Junkies & The Poor have the right to be beautiful
Anna Grofik
Surgery
Junkies
This article begins by discussing the popular reality television show,
Extreme Makeover, and the ways in which the shows achieves its popularity. The
personal accounts of ‘real people’ serve to connect the character with the viewer
and their experiences of ‘revealing their inner selves’ offer an emotionally
deep journey that would seem to be out of place on a show concerned with
shallow appearance.
The show’s main idea is that the participants are not in their ‘real
body’; rather they are in a body that needs to be transformed in order to
become a better version of their inner self. I think this paradox is a way to
mask the hypocrisy in cosmetic surgery by offering a spiritually renewing idea
that you are not your true self unless you look the way you desire, forgetting
your natural born body altogether. While reading the accounts of some of the
participants’ Extreme Makeover experiences, I noticed that words such as wrong,
broken, ugly, distorted or marred were used to describe the ‘old bodies’. I
believe these words, along with self-hatred, form the foundations of the
cosmetic surgery market demand. In the article, the cosmetic surgery phenomenon
is compared to winning the lottery and the pain is described as being ‘worth
it’ to achieve one’s ‘dream-come-true’ transformation. On the Extreme Makeover,
pain is minimized to the effect that the focus is not on the means of
transformation, but rather the benefits of it. I agree with Michelle, a
cosmetic surgery patient, that the show’s depiction of cosmetic surgery is “a
kind of deceptive marketing”. By glossing over the reality of the invasive and
risky nature of this surgery in reality television, reports show that the
number of surgeries has increased significantly. The cosmetic surgery industry
denies that the show has been the main factor in this increase; rather they
allot this change to an increase in public awareness of the industry itself.
In the article, cosmetic surgery is described as a practice that
“pathologizes the body in order to claim the psychological wellness of its
participants”. Promoting the ideology of “have the outer beauty match the inner
beauty” is a main component of the industry. In my opinion, changing the outer
beauty through cosmetic surgery devalues personal beauty.
The Poor have
the Right to be Beautiful
This article discusses the major
prevalence of cosmetic surgery in Brazil, focusing specifically on economically
disadvantaged Brazilians and their desire for what they call “plastica”,
cosmetic surgeries. This idea is so commonplace that they treat it as a
practice of self-care and a right that everyone should have.
There are public
hospitals that federally support these surgeries at no cost at all. As
mentioned in the article, with Brazil’s lacking health system, I don’t believe
that cosmetic surgeries should be frivolously given away with zero cost. A
Brazilian news magazine coined the article title, ‘Brazil, empire of the
scalpel’, a circumstance that brought attention to Brazil as a major ‘champion’
of cosmetic surgery. I also found it interesting that the growth of plastica is
viewed as an indicator of economic growth in Brazil. Reading Denise’s story and
how the doctor referred to her principal illness as poverty as a reason for him
to perform her cosmetic surgery was disheartening. To consider cosmetic surgery
a route to happiness for a disadvantaged person makes me realize why this is an
epidemic among the poor in Brazil. The article raises a great point in
questioning why do we not use psychologists to treat these troubled psyches
instead of cosmetic surgery. Some surgeons argue that they can change
everything while psychologists change nothing. The article then goes on to
discuss how some Brazilians use cosmetic surgery as a way to ‘get ahead’ in
life or to raise their social stature. The article also discusses the concept
of a ‘racialized beauty myth’ and how the ideals of beauty and race are
combined in a very specific image that transfers to the types of cosmetic
surgeries such as attention to ‘filling out’ the lower body. This preference
was strange to read about seeing as though we discuss the restrictions on the
female lower body in the U.S. I was shocked to read about Brazilian concerns
about ‘racial mixing’ and the doctors’ opinions that different racial
characteristics sometimes make an ‘ugly combination’. The fact that racial
characteristics are erased by cosmetic surgery is a monstrous occurrence in my
opinion. By rejecting your racial characteristics, I feel that you reject your
ethnicity and culture.
The article concludes that modern medicine, notions of
health and changes in sexual and social relationships, in addition to the
beauty myth, fuel the fire of cosmetic surgery in Brazil. As mentioned in
class, the article discusses the fact that most people undergoing cosmetic
surgery just want to look normal, not necessarily beautiful. However, there is
attention paid to being sexier and fulfilling female ideals of beauty. The
article speaks of beauty as having a democratic appeal, something that can be
obtained by all. This idea may hold the key to the idea that ‘the poor have the
right to be beautiful’.
Charlotte Sargent
Surgery
Junkies and The Poor Have the Right to be Beautiful
Plastic surgery has become the
solution to fixing self-esteem, weight, and body issues. Many people turn to
surgery to solve their bodily insecurities, and it is becoming more and more
common. In the article “Surgery Junkies,” it describes how people are getting
more surgery because of the influence from the media and television, and
getting surgery makes them feel like an entirely new and confident person; the
person they truly are. In the article “The Poor Have the Right to be
Beautiful,” it talks about surgery becoming mainstream, especially among those
who are in lower classes or of poverty in Brazil.
In
the article “Surgery Junkies,” it talks about the television show “Extreme
Makeover.” This T.V. show is all about completely remaking someone into the
person that they want to be, by performing plastic surgery. This article told
the stories of a number of people who participated in this show. For example,
one story was of a woman named Stacey, she was always extremely insecure and
unconfident about how manly she was and she had no profile or chin. She went
through major surgery to rebuild her face, which also remade her hope for
happiness, love, and confidence. Stacy described how she was “really nervous,
but excited to know that I’m starting my new life” (47). This shows how because
of plastic surgery, Stacey was able to completely reinvent herself to become a
happier person, “now men will see Stacey for the real woman she is, instead of
the mannish, unfeminine person suggested by her old visage” (48). “Extreme
Makeover” gives the idea to people that they can be “who they really are” by
getting surgery. If you aren’t confident or happy with yourself, you can always
change it. This is a horrible idea to put into peoples minds and this is what
causes people to have insecurities and to never feel like they are good enough
or beautiful. What “Extreme Makeover” fails to show the audience is the pain,
trauma, healing process, and recovery involved in these major surgeries. It
usually goes from the before the surgery to the “Big Reveal.” Many people on
the show did not expect the recovery to be so prolonged and uncomfortable. This
TV show portrays just the benefits and positives of the surgeries and does not
tell of the negatives. This show sends the message that people have the choice
to alter their bodies in order to look their ideal or unrealistic selves.
In the article “The Poor Have the
Right to be Beautiful,” it focuses on the rapid increase in plastic surgery in
Brazil. It has become highly common for people to get plastic surgery because they
are unhappy with the way they look. Doctors in Brazil are much more willing to
perform surgeries in order to boost peoples self-esteem and to improve a persons
psychological health. “The notion that appearance is integrally linked to the
psyche became publicly accepted” (367). Doctors also know that the principal
illness for those who desire plastic surgery is poverty. They know that those
who do not live in wealth don’t have the access or guidance to staying fit and
healthy. People who are poor focus more on their beauty than their success in
other areas of life because looking attractive is more beneficial to how they
feel about themselves. The poor also see what the rich people have and do, such
as how they get plastic surgery, and they want the same things. “We operate on
the poor who have the chance to improve their appearance and it’s a necessity
not a vanity” (367). The poor have access to these surgeries and want to fix
all of their insecurities. Not only are the doctors supportive, the media is also
very positive about the growth of plastic surgery. “Some stories cite the
international reputation of Brazilian surgeons as a point of national pride.
Others view the growth of plastica as
an indicator of economic health”
(365). The media puts pride in plastic surgery and the work the doctors are
capable of doing, which is portrayed to people all over Brazil, making them see
it as positive as well. The plastic surgeons in Brazil think that they are basically
a gift from god because of how much they can help and change people. This
article also focused on “racial mixing.” Doctors claimed that because of
miscegenation, the appearance of the Brazilian population was improving. One
doctor recommended sun tanning because it would democratically darken Brazilians.
The people in the country of Brazil view plastic surgery as a way to make
oneself become beautiful, therefore causing cosmetic surgery to become a norm.
I think it is honestly horrible how
much the increase in plastic surgery has gone up. The fact that people can and
want to change themselves in so many ways is astounding to me. I think its one
thing if it truly is a severe insecurity that is affecting someone’s life or if
it is just one small operation that will make a person much happier and more
confident, but the fact that people can reconstruct themselves is shocking. The
media sends the message that in order to make yourself beautiful, get surgery.
People now rely on surgery to be happier in life and I think it is actually
really sad. The idea of beauty has completely changed and it is scary to think
of how far people will go. People need to learn that plastic surgery is not the
answer nor is it a social norm, and it is not the ideal way to make themselves feel
better or more confident. The idea of beauty has only gotten worse over the
years, I can’t imagine how people are going to feel and in what ways they will
alter their bodies in years to come.
TJ Brady
The two readings this week, "Normal Extremes" and "The Poor have the right to be beautiful" show two different, less publicized views of plastic surgery.
"Normal Extremes" discusses the TV show Extreme Makeover and its impact on the public's views of plastic surgery. Extreme Makeover is a show where contestants win makeovers which change their lives for the better. Since this show aired there has been an increase in cosmetic surgery in the United States because this type of surgery has become more acceptable in the public's view. The show selects participants, which have less than stellar lives, and gives them makeovers which they could have never afforded, which will hopefully lead to a new, happier life. One example of this was with Luke. He claimed that he wanted to get cosmetic surgery to express his true inner self. He had lost 125 pounds but had excess and saggy skin, which he believed was holding him back. During his transformation, he got an abdominoplasty, rhinoplasty, teeth whitener, and hair transplant. During his big reveal, everyone rejoiced and Luke and his family and friends were overwhelmingly please with his results. This is the picture perfect show that the media and producers want the viewer to see. These types of show's are very appealing to viewers because they can more easily relate to the shows because they are real people. The people also sympathize with this show because the people claim to just want to be normal and accepted, which is something many people can understand. Although this show may seem great, there is a problem with it. The show minimizes the physical pain and trauma that the contestants undergo. 6 weeks of rehabilitation will be shown for 2 minutes and a 2 day surgery will air for one minute. The conscious decisions by the producers to show only a little of the negative aspects of these procedures definitely attributed to the increase in cosmetic surgery rates.
"The poor have the right to be beautiful" talks about the rapid growth in cosmetic surgery in Brazil over the past 2 decades. In Brazil, plastic surgery occurs in public hospitals, with waits that sometime take years. The surgery is offered at no additional cost, which has led to Brazil being called "Empire of the Scalpel". The crazy part about this is that Brazil has a crumbling health system, a shake state, and disparaged human rights. The article opens with a story about a girl Denise, who came into the clinic hoping to get a breast reduction. The doctor tells her to lose weight and then he will perform the surgery. After she leaves, the doctor talks about why he did this to a colleague, "She is not pretty, she has low self-esteem, and she's poor. She has no access to psychotherapy, to gyms, to nutritional guidance. And do you think she's going to lose weight? The reason we operate is not because of her back. Her principal illness is poverty.". This quote raises an interesting point. It seems like the view in Brazil is that instead of trying to treat an illness, or other mental problem with therapy, they can just make the person more attractive and their problems will go away. Another person that is discussed is Aline, who works with promotions, and is request ion breast work. She believes that this will help her make more money, which will help her get a better life. A big reason that there has been a boom in cosmetic surgery in Brazil is the "Globo Network". It is the major news network in Brazil whose mission is "presenting an image of populace moving together toward modernity, glamour, and materially enriched, upwardly mobile lifestyle". This, along with other factors, has led to people believing that plastic surgery can lead to the 1st world.
These two articles were very interesting, but I have a few problems with them. The article on Brazil, shows how Brazilians feel that plastic surgery can lead to helping and even curing mental problems. I think this is ridiculous. If somebody is self-conscious and insecure about their body, they should work out and get the body that they want. If someone has a true mental illness, than a new body won't heal that, then they will just become insecure about their new body. We have seen how they're are surgery junkies who never are satisfied with their bodies, like the Human Ken who had over 100 surgeries. I also thought it was a little ridiculous that plastic surgery was so common in Brazil. But then I started thinking about how it is completely acceptable to have braces in the United States and to have oral surgery to fix your teeth. Maybe we as Americans are on our way to a cosmetic lifestyle like Brazil, and we just don't know it yet. Regarding the Extreme Makeover article. I had problems with how the contestants would go into the show saying that they had one problem, like Luke who said he just wanted to fix his saggy skin, but leave the show with multiple other surgeries like hair transplant, teeth whitening, and rhinoplasty. I was able to sympathize with Luke about his saggy skin because he tried to change his body himself through working out, but I lost sympathy when he decided to change multiple other things. I think this shows how although the contestants claimed that they wanted to just be normal, they really wanted to be as beautiful or handsome as possible.
Gracie Hall
This week we looked at two different
texts that dealt with the new beauty craze of plastic surgery. We began by
looking at Victoria Pitts-Taylor’s Chapter “Normal Extremes” from her book Surgery Junkies; this chapter revolved
around the reality T.V. trend of filming plastic surgery transformations. We
are first introduced to the reality show Extreme
Makeover that launched the shifting public discourse about cosmetic surgery
with the first episode aired December 11, 2002. This show popularized the
extreme surgical makeover, and coined the phrase. It portrayed “before” and
“after” bodies that had been achieved by numerous cosmetic surgeries won
through a competition. Television,
specifically Extreme Makeover is
“responsible for some of cosmetic surgery’s recent market expansions” (40).
Reality TV propagates information,
social meanings, norms, and value through seemingly “real” people. These
characters, because they are not fictional, are easy to sympathize and
empathize with. However these people are filmed and edited in such a way that
they soon embody written characters. Extreme
Makeover, despite its reality TV status, is partially an exception because
audiences are privy to real surgeries, real surgeons, and permanently changed
bodies. These characters, however, are no different because each patient is
shown with a simple short constructed story. Each patient is “presented as both
transformed and restored”. First we meet Luke who is the determined and
dedicated personal trainer that was born undeservingly fat. His proper body is
supposed to be thin and his real identity employs a disciplined self. His new
body shows his ‘true’ and ‘inner self’. Like Luke, Stephanie is a woman who’s
inside self has been hidden. Inside a withered, mothers body her psyche suffers,
however, after her surgery she rejoices, “it’s the new me”, and that she is now
the person she always dreamt of. Then
there is Stacy who “too has a better, truer self waiting to come out”. The
reality show portrays her as a woman who looks like a man, and therefore has a
hard time attracting heterosexual attention. Extreme Makeover helps her start a new life and rebuild her
prospects for love and happiness. Finally, there is Tess, a former beauty queen
whose body has been ruined by birthing three children; she uses the show to
reclaim her original beauty. Tess has the luxury of ethnic specialists, who
make sure that her face stay “authentic” for her face: “Tess will regain what
she once had, she will also retain her ethnic authenticity” (49).
Pitts-Taylor explains Extreme Makeover’s notion that “you can
look like your better self. You can embrace your existential possibilities that
were stunted by an ugly body or a strained difficult life”. Most patients are suffering from
“psychological pain and ugliness or defect” and can be both healed and can
achieve wellness through cosmetic medicine, they can come into their true selves
and reach normalcy. Extreme Makeover
has described the body as a “source of deep, life-wrecking, sometimes even
disabling distress” and for some to reach good levels of self esteem, “cosmetic
surgery is not a practice of indulgence, misrepresentation, or experimentalism,
but rather one of self-care”. The article describes most Extreme Makeover patients as just wanting to be normal. Like the
men with B.D.D in Pope, Phillips, and Olivardia’s “Beyond Muscle and Fat”,
these patients seemed to be exhibiting a similar want of normalcy. Other
narratives stress an entitlement instead of normalcy. Many women especially,
claim that because they have been intertwined with the mundane problems of
gendered domestic life, they deserve a rejuvenated body. In the real world,
normally only money can help to achieve this type of “empowerment” (interesting
idea of empowerment like in last week’s “Getting Your Body Back”). Extreme Makeover makes imagined bodies
possibilities, by taking money out of the equation. This issue of money exposes
a contradiction in Extreme Makeover’s logic:
“on the one hand, cosmetic surgery is presented as a way of taking action and
doing something for oneself, on the other hand, such a makeover is out of reach
for most people” (54).
In addition to money, another issue
concerning cosmetic surgery is the pain and suffering that accompanies the
process. Audiences are made (somewhat) aware that this is a part of it, but
that the patients always deem it “worth it”. When interviewing patients
Pitts-Taylor found that the show did not provide realistic images. One patient
said, “you see someone for ten seconds saying it’s painful, but you don’t see
it for ten days. For me the pain was numbing. I had intense pain for three
days. I was black and blue for four weeks and six weeks later I still have a
little bruising. It’s not realistic” (57). Extreme
Makeover in its first three seasons gave each patient a Hollywood ending,
while muting the negative aspects of cosmetic surgery.
Another part of the show that had
little coverage was the shows link to the American Society of Plastic Surgery.
There was much conversation before the viewing of the show about the society’s
ethics code and the endorsement of members’ participation. Some said, “[there
are] potential ethical dilemmas that can arise from advertising those shows”
(60). Surgeons’ differing views on all of this is fascinating. We hear in this
article that there is a cosmetic surgery epidemic, unrealistic expectations,
too many procedures, absurdities, distortion, and spin offs such as Nip/Tuck and I Want a Famous Face that give plastic surgery a bad name. All of
these shows have changed society’s tone about cosmetic surgery.
This article ends with the tale of
Jeffery Cooper who shatters Extreme
Makeover’s idea that surgery “pathologizes the body in order to claim the
psychological wellness of its participants” (66). After his surgery, his
compulsive over eating does not stop and he is not “cured”, and additionally
the surgery produces family tensions. This episode shows that cosmetic surgery
can be complex, difficult, and ambiguous. The other article we read, “The Poor
Have the Right to be Beautiful; Cosmetic Surgery in Neoliberal Brazil” by
Alexander Edmonds also focuses on plastic surgery, but in a whole different
light. Instead of looking through the lens of American reality television,
Edmonds takes an anthropological look at the cosmetic surgery practices in
Brazil.
In Brazil, most patients go to the
hospitals for plastic surgery. One of these hospitals is funded in part by
Catholic charities; where as most public hospitals are supported by federal or
municipal budgets, which offer cosmetic surgery at no cost. In Brazil, “plastic
surgery is not only for the rich. The poor have the right to be beautiful”
(364). With all this free and widespread surgery Brazil has been named the
empire of the scalpel for what they simply call plástica.
The article opens with a
contradictory statement “a shrinking state with a crumbling health system
provides free plástica. A right to beauty is celebrated in a country where
human rights are disparaged as ‘privileges for bandits’” (365). The rest of this
article, however, spends its time rationalizing and disproving this
contradiction. We are first asked why the demand for plastic surgery is rising
in one of the most unequal societies in the world, our answer is as follows.
These beauty practices offer a means to compete in a “neoliberal libidinal
economy” and everyone is allowed positive self-esteem. The illness that is
normally treated through plástica is self-esteem and poverty, by beautifying
plástica serves as a therapeutic, psychological necessity. Plástica works
better than a visit to a psychologist because it “cures everything by knowing
nothing”; it is the “most effective therapy.” Common female patients can all be
linked back to three related social trends in Brazil: “”the rise of the female
employment, the feminization of the working class, and the growth in the
service sector”. Many women request
surgery because of work/professional related issues. This article claims that
plástica has been ‘democratized’ via the public health system and by the
private sector. Now, “public hospitals and cheap private clinics can promise
not only bodily change, but also the allure of First World modernity and
glamour.” Most approach plástica as if “it will confer social mobility, erotic
powers, or actual physiological rejuvenation”.
Plástica has become almost a
national symbol for Brazil, in addition to samba and soccer is one of the
biggest clichés of the nation. Edmonds states, “In Brazil eroticized and
aestheticized hybridity has been a key symbol in elaborations of national
identity.” Racial democracies, meta-race, overarching brownness, all are pushed
to a national beauty ideal of sensual large hips, thighs, and buttocks, and a
narrow waist. National identity is created through this ideal and plástica, this
radicalized beauty myths creates a demand for buttocks implants that normally go
unrequested in the rest of the world. Brazils ‘continuum’ of race often allows
for blame, and more requests for improvement. Edmonds states ultimately “Brazil
has an aesthetic imaginary rooted in its particular history of racial mixing
and nation-building that classifies and values appearance in distinct ways.”
All of this incites demand.
Demand is also generated by modern
medicine, new expansive notions of health, and broad changes in sexual and
social relationships. Women, specifically have been responding to these social
generators, it is a feminine realm. Plástica is gendered because it is grandly
associated with the female life cycle: puberty, pregnancy, breast-feeding and
menopause. Women in Brazil (unlike contestants of Extreme Makeover) don’t just want to look normal but often sexier.
Therefore, plástica is linked to procedures that manage reproductive health and
sexuality; women have a “right to sex as well as the duty of sexual allure”. Plástica
rates have been especially high with teenage girls because of this; however, it
has also been growing with middle age women because they want to “remain
competitive” sexually. Beauty has become the norm, and beauty has become
capital.
Body capitals include production,
reproduction, work, and sex. Like we saw in last weeks article about pregnant
bodies, Brazil claims that plástica is healing medicine that is meant to
empower. Instead, however, it inserts bodies into the public market and becomes
“infused with the frustrated desires of patients, the competitive logic of
markets, the imagery of a nationalist beauty myth, and the medical and consumer
fetishisms of popular culture”. Is it medicine? Or just another economic beauty
market? One final suggestion Edmonds indicates is that (like in Extreme Makeover) beauty is hope: “when access
to education is limited, the body—relative to the mind becomes a more important
basis for identity as well as a source of power… beauty can influence the rich
and powerful”. Beauty can change the world?
Sorry for the
sloppiness of this post, I wanted to get it online before I lost power.
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